instances where Villagutierre puts aside Cogolludo he draws from someone else of even more authority. Therefore we may safely believe that in quoting the accounts of various events given by Villagutierre we shall be availing ourselves of the best possible information. Canek's Attitude toward Cortes. At the time when Cortes was at Tayasal (1525) a tolerant attitude toward the white men was prevalent. Far from resenting the proposed change in religion, the Canek of that day seems rather to have welcomed the new faith, and one can readily believe that had Cortes been able to do all that he promised, an early Christianization of the Itzas would have taken place. Instead, however, as we shall see, their idolatrous ways were to continue for many decades, and their attitude was to suffer a great change which, we must concede, is largely to be accounted for by Spanish brutality and bad faith.
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